Peter Jackson, “Heavenly Creatures” (1994)
Having made his reputation as purveyor of gory splatter horror comedy flicks to amuse teenagers and kidults, New Zealand director Peter Jackson made his jump to the mainstream film world with the drama “Heavenly Creatures”. The film is based on a notorious and sensational New Zealand murder trial that took place in 1954, in which two young teenage girls were charged with the murder of the mother of one of the girls themselves, and were sentenced to 5-year jail terms in prison, after which they were to change their names and never see each other again. Rather than focus on the actual trial itself, in which various psychiatric experts were brought in to ascertain if the girls were lesbian or insane, “Heavenly Creatures” details the friendship of the girls, how it developed and the intense fantasy world they wove together as their way of coping with social restrictions and pressures in the provincial conservative society of 1950s Christchurch in southern New Zealand.
Pauline Rieper (Melanie Lynskey) is a surly outcast at her girls-only high school until new student Juliet Hulme (Kate Winslet) arrives from the UK. Both girls discover they have much in common: they suffered from serious illnesses as children and spent time in hospital; they are highly intelligent and imaginative and share the same interests in music, watching movies, reading books and making up their own stories. As the friendship grows, Juliet invites Pauline to her home and Pauline is amazed to discover that Juliet’s family is wealthy and cultured in contrast to her own working class folks. Together the girls create a fantasy kingdom called Borovnia, populated with clay figures the girls make; the youngsters also dress up and act out the adventures of the Borovnian royals which they then chronicle in novels they eventually plan to publish in the US. Perhaps a film director will even make movies out of the books! Meanwhile Pauline’s mother Honora (Sarah Peirse) and Juliet’s father (Clive Merrison) start to worry over the girls’ intense friendship; Pauline’s mum drags her offspring to see a psychiatrist who can hardly bring himself to mention the dreaded “L” word. Eventually the parents meet and agree that the girls should be separated. Juliet’s mother (Diana Kent), having an affair with another man and sympathetic to Juliet and Pauline, suggests the girls can spend a fortnight together before Juliet is dispatched to a relative in South Africa indefinitely. During this time the girls plan to run away and plot to kill Pauline’s mother whom they believe is the instigator of their separation.
As the two girls, Lynskey and Winslet are excellent: initially Winslet looks too old (she was 18 or 19 years old at the time) to play a girl in her mid-teens but she quickly sweeps away any misgivings about her suitability as Hulme. Her acting seems florid for modern audiences unused to the way upper class English teenagers might have behaved in the 1950’s but in moments requiring real emotion, Winslet is realistic enough. As Rieper, Lynskey nails the girl’s complex nature as she goes from resentment at her lower class background to exhilaration in Juliet’s company to a kind of puzzled alienation at losing her virginity. The emotion in Lynskey’s face, depending on changes in her character’s circumstances as she interacts with Peirse and other actors, is one of the most memorable aspects of the movie; the girl’s not a beauty but her face, often framed in close-up, is a real study of changes in feeling and mood. There is an electrifying chemistry to Lynskey and Winslet’s interactions that apparently continued beyond the film itself; in a weird case of life imitating art, the two continued to call each other Pauline and Juliet after filming ended! The acting support is top-notch as well, bringing out a strong impression of the social gulf that exists between the Riepers and Hulmes and which leads Pauline to despise her background, particularly her mother who’s the disciplinarian in the family in contrast to Juliet’s easy-going and rebellious mother.
The film’s approach is strictly narrative and realist: told from Pauline’s point of view, using the girl’s actual diary extracts as the source for Lynskey’s voice-over monologues, “Heavenly Creatures” presents the events leading up to the murder without taking either the girls’ side or their parents’ side. The social and economic context in which the girls meet and create their imaginary world, itself both a witty and cheeky commentary on the culture they’ve grown up with and a place to express their rebellious tendencies and frustration at social expectations of them, emerges as the elephant in the room that informs the girls’ fantasies and breeds the resentment Pauline feels for her family and mother. The fantasy world of clay figures, mediaeval castles, Italian operatic arias and English gardens, sometimes laid over the real New Zealand landscape of green fern forests in which the original Maori culture has perhaps been extinguished, is presented as appearing more real than real life itself and often intrudes with bloodthirsty relish in Pauline and Juliet’s day-dreams. Jackson’s attention to replicating details of New Zealand life in the 1950s looks accurate and captures the flavour of both the warm if claustrophobic working class life of Pauline’s family and the languid, free-wheeling life of Juliet’s family. Fantasy sequences featuring adult-sized clay figures and recreations of scenes with US actor Orson Welles from Carol Reed’s famous 1950s film “The Third Man” are often droll, wickedly funny and slightly sinister at the same time.
The cinematography which takes in panoramic and bird’s-eye views of the wide plains of Canterbury province in southern New Zealand is often very beautiful; the plains and the lush green forests could be symbolic of the girls’ desire for freedom and self-expression. By contrast, old newsreel scenes of mid-20th century Christchurch before the movie’s opening credits show a city that could have existed anywhere in Australia or New Zealand of the same period, apart perhaps from a shot of the Anglican church that was damaged in February 2011 by an earthquake.
It’s a pity that the film doesn’t go beyond the murder and show the voyeuristic and prurient aspects of the trial which would have demonstrated the sexually repressed and hypocritical side of 1950s Christchurch society in dismissing the girls as “evil” while salivating over the trial’s details through the newspapers of the time. Hints that the girls may have lesbian tendencies are explored tastefully: Pauline finds her first sexual experience with a man an alienating non-event and the scene in which the girls embrace and kiss in their underwear in bed could be construed as acting out parts for their novel – after all, someone has to play the prince! – as well as suggesting a sexual aspect to the friendship. Juliet plays a dominating role and Pauline is her adoring acolyte in the relationship. The film doesn’t dwell much on the family dynamics that encourage the girls to retreat deeper into their shared fantasy: there is no hint of the conflict in the Hulmes’ marriage (though there must have been as the mother has a lover and the parents are as alike as the proverbial chalk and cheese) or in the Riepers’ relationship even though hte movie clearly shows Honora as a dominant character and her husband as a bit child-like.
Although “Heavenly Creatures” on the surface is a straightforward fictional retelling of a real-life drama with no apparent agenda, its themes of sensitive, intelligent individuals who try in their own way to cope with the restrictions their society places on them and the frustrations these cause, of how the fantasy worlds people create reflect their culture and help them cope (or not cope) with their reality as it changes, and the psychology of teenage girls together give the film a richness that informs the acting and fleshes out the drama with dark Gothic imagery. There is a gentle suspense that with the moderately fast pace builds quietly and inexorably to the horrific climax.