Abby Martin, “Empire Files: Israelis Speak Candidly About Palestinians” (October 2017)”
Abby Martin is an American journalist who hosts an ongoing current affairs show The Empire Files on TeleSUR, a satellite TV network based in Venezuela. In this episode she goes to Jerusalem (Zion Square, to be renamed Tolerance Square) to discover what ordinary people on the city streets think of the Israeli government’s policies regarding Palestinians in the Israeli-occupied territories of the West Bank and Gaza. Martin’s interviews took place in September 2017, at a time when a right-wing party (with members in the Knesset) had held its conference and among other things approved a plan for Israeli annexation of the West Bank and Gaza, and to force Palestinians to move out of these territories.
Given that the public square where Martin meets her interviewees is to be renamed Tolerance Square, the responses she received were not at all tolerant. Most respondents were of the view that the land they call Israel had been given to the Jewish people by God for their exclusive use. Several people were of the opinion that Palestinians or Arabs generally should be bombed or killed. The possibility that bombing or killing Palestinians might encourage more tit-for-tat violence was never considered. A middle-aged man was of the view that Islam is a “disease” dangerous to the whole world and that Israelis should “kick away” Muslims. Some interviewees reveal the extent of the brainwashing and propaganda they received regarding the history of Palestine before 1948 when the area had been under Roman, Byzantine, Arab, Ottoman Turk and British rule. One teenager who belonged to a far-right organisation called Lehava (which advocates strict separation of Jews from non-Jews) stated that Jews have a special relationship with God and that Jews should not marry Arabs.
The surprising aspect of the answers Martin received is that she asked very general questions about how the interviewees felt about living in Israel and what they thought of the security situation. The racist responses they gave were completely unprompted and shocking in their extreme violence. Respondents confidently asserted that Palestinian land “rightfully” belonged to Jews – because at some remote time in the past it had been Jewish – and therefore Jews were justified in forcibly taking it away from Arabs without compensating them.
Perhaps as much for her own sanity as for that of her viewers, Martin consults activist Ronnie Barken who grew up in Israel and was exposed to the racist brainwashing that Martin’s interviewees were subjected to. At some point in his life however, Barken realised that all through his childhood and youth he’d been surrounded by a deliberate propaganda fog that demonised Palestinians and encouraged Israelis and Jews outside Israel to fear and hate them and Arab and Muslim people generally. He tells Martin of the Israeli agenda behind the portrayal of Palestinians as inferior, how it is really about stealing the land’s resources which enable a small power elite to exercise oppressive power over a weak people. He explains that Israeli identity depends on segregation from non-Jewish people and on denying Palestinians their identity, their culture and their right to exist at all. Barken’s explanation provides the context in which Martin’s respondents assert that Palestine and everything in Palestine that was actually created or produced by Palestinians over the last 2,000 years – in other words, Palestine’s very history and culture – belong to Israel.
This episode can be very depressing to watch, not least because most people Martin spoke to in her film were otherwise likable, generous with their time and frank in their attitudes. Far better it is though, to know the true nature of a society still traumatised by its past and how it responds to that trauma – but in a way that continues to produce fear, hate and loathing, and transmits those emotions and feelings to others – than to ignore reality and live under delusions fed by propaganda and lies. In this way, the cycle of hate, violence and genocide continues. Meanwhile, others (Jewish and non-Jewish alike) who profit from Israeli racism and prejudice against Palestinians and Arabs and Muslims generally will foment and fan the hatred and violence.
The film could have been better if Martin had tried to investigate some of the sources of propaganda that feed Israeli hate and prejudice: the country’s increasingly poor education system from primary level up to and including tertiary level should be one target; the militarisation of Israeli society that Barken alludes to is another; and the way in which Palestinians as a group are exploited by politicians to gain power and influence for themselves and to ignore problems in Israel such as increasing socioeconomic inequalities, the concentration of wealth among a small number of families and individuals, and huge defence and security expenditures at the expense of education and social welfare. Viewers would gain a better understanding of the political, economic and moral corruption in Israeli society that underpins the suffering that in turn supports fear and hardened attitudes towards others.