Thomas Vinterberg, “Festen” (1998)
“Festen” remains the best-known and most mainstream of the various films made under Dogme 95 movement rules. Even if audiences no longer remember what the goals and restrictions of Dogme 95 are, “Festen” still remains a powerful indictment of late 20th-century Danish society with its obsessions with social conventions and rituals, which serve to suppress and deny uncomfortable truths and secrets that have the power to destroy or at least derail people’s lives and prevent them from fulfilling their potential. The wealthy Klingenfeldt family is celebrating grand patriarch Helge’s 60th birthday at his country estate, and his surviving adult children Michael, Christian and Helene dutifully turn up despite Michael not having an official invitation after the last birthday celebration during which he drunkenly misbehaved himself. Now I say “surviving adult children” because the immediately Klingenfeldt family members soon start talking about their absent sister Linda who is revealed through dialogue and a clever device (in which Christian’s secret love Pia takes a bath) that she drowned herself in a bathtub full of water.
After the entire extended family arrives, everyone is called to dinner and speeches are made during which Christian (Ullrich Thomsen) reveals a shocking family secret involving himself, Linda and their father Helge (Henning Moritzen) and from that moment the film takes ever darker turns, reflected in the steady progress of the day from morning to afternoon to night, in which the family and guests reveal ever more hypocritical and crass sides of their characters and the equally pharisaical nature of Danish society generally in which social conventions, rituals and traditions mask coldness and cruelty, distance between parents and children, and put down children and stunt their growth and development. All of the Klingenfeldt children have somehow failed to meet their father Helge’s expectations of them, and all of them are stumbling through their lives trying to find meaning and purpose. Michael (Thomas Bo Larsen) has to learn discipline and control if his marriage is to survive and his children are to have a stable home environment. Helene (Paprika Steen) needs to stop waltzing from one foreign man to another and overcome her depression and pill-popping. Christian however cannot find meaning and purpose until he is able to confront his father with his crimes and his mother with her failure to protect him and Linda when they were chldren, and the film becomes as much about the way in which he grows and matures, overcoming one humiliation after another, and finally learns to take charge of his life and find love and purpose.
The adherence to Dogme 95 rules such as the use of hand-held cameras, grainy film of a particular size and various other restrictions gives “Festen” a raw immediacy that confronts audiences with the powerful emotions and the sheer enormity of Helge’s crimes and abuses against his children. The rules also throw the burden of carrying the film and its themes squarely onto the dialogue, the characters and the actors’ ability to carry everything off. The entire cast rises to the challenge and without exception performs magnificently. Thomsen is outstanding as the troubled son battling depression and other personal demons in order to stand up for Linda and himself, and to be able to go forward in life.
Minor characters in the film add to its depth and richness: the dotty elder relatives are sinister in their own ways and one feels for Helene’s African-American boyfriend who is the one sane and sensitive person in the entire birthday party debacle and who one senses will be thrown over like so many previous boyfriends. The servants are rich characters in themselves and push Christian in his endeavour to force his family to confront the truth about his father. Cleverly the film allows Helge’s wife (and the mother of Christian and his siblings) Elsie to condemn herself as an accessory to Helge’s past sins and she becomes a lonely and isolated figure scorned by family and guests alike.
While the film could have been made without Dogme 95 rules, and one does not need to know the rules to watch and appreciate the film’s power, “Festen” could have been a much lesser work without the rules. This film can be a terrifying experience with its depictions of violence, instability, depression and emotional pain, yet it unexpectedly also delivers forgiveness and redemption in amongst social criticism and black comedy. In years to come, this will be considered one of Denmark’s great films and a great film in the tradition of the comedy of manners, following films like Louis Renoir’s “The Rules of the Game”.