Adam Ruins Everything (Season 2, Episode 3: Adam Ruins the Hospital): challenging beliefs and misconceptions about hospitals and medical treatments

Tim Wilkime, “Adam Ruins Everything (Season 2, Episode 3: Adam Ruins the Hospital)” (2017)

Hosted by eponymous comedian and writer Adam Conover, “Adam Ruins Everything” is a comedy / education TV series that aims to challenge commonly held beliefs and misconceptions about many aspects of everyday life, in particular the everyday goods and services that people take for granted. In this episode, Adam visits Rachel (Melissa Tang) who has arrived in a hospital to get treatment for a head cold and perhaps get her mammogram done. In a relentlessly cheery fashion, Adam helpfully informs Rachel (and the show’s intended US target audience) how and why inflated hospital costs have led to medical care being out of reach for the majority of Americans, with the poor being hit the hardest of course, why antibiotics are not as effective as they used to be and may in fact be worthless, and that mammograms have been oversold to women fearful about their health with consequences that may actually be as harmful (if not more harmful) than breast cancer itself.

Potentially the most interesting part of the episode is the chat about ascending hospital costs and how hospitals determine the cost of medical (including surgical) procedures to patients. Most US hospitals refer to chargemasters (often their own) which are lists of medical items billable to patients or their health insurance funds. The prices of items are usually inflated way beyond what their actual cost so that hospitals can offer “discounts” to patients who belong to certain health funds. In addition, wealthy patients or insured patients can bargain down the cost of an item with hospital administration staff while the poor or uninsured patients have to pay full prices. Disturbingly, in most US states (apart from Maryland) hospitals can set their own chargemasters and there is often no regulatory authority that would oversee chargemasters and force hospitals and other medical treatment centres to make these publicly available so that people can shop around and make price comparisons. Unfortunately the swift pace of the episode means that the issue of escalating hospital costs can lose viewers if they happen to look away for a few seconds, and the treatment of the issue looks a little superficial. I’m sure also most viewers would have wanted to know how this state of affairs came about and who was / were responsible for this shambles.

The issue of declining antibiotic effectiveness is crisply well done with animation demonstrating how bacteria can become resistant over time to antibiotics. Once again though, there’s not much on how people themselves can ensure antibiotics are not abused (by feeding them to farm animals whose meat ends up in butcher shops and delicatessans) at a personal level such as washing one’s hands thoroughly and not overusing anti-bacterial soaps and handwash, or at a community level by protesting the use of antibiotics meant for humans in commercial agriculture.

Finally the question of how effective mammograms really are in detecting breast cancer in women before they notice symptoms comes in with an interview with Dr Joann Elmore who explains that there’s not much statistical difference between the number of women who discover they have breast cancer through mammograms and the number who find their breast cancer without the help of mammograms. She also explains that breast cancer cells may behave very differently, some being more aggressive than others. There is the possibility that some women may be diagnosed with breast cancer via mammogram who do not actually have the disease or have a slow-growing cancer, and can end up subjected to major medical procedures that are completely unnecessary and which could jeopardise patients’ long-term health.

The information is delivered in a fun way with slapstick and serious medical advice given equal time. With his surf-wave haircut, guileless manner and a mouth that never stops moving, Adam ploughs through three quite meaty medical issues with a raging and sneezing Rachel in tow. I’d have liked the episode to be a bit longer – another 15 minutes please? – with more information on how the US has ended up spending more on per capita healthcare costs than any other First World country yet Americans seem no healthier than other First World nations and could possibly be some of the least healthy people on Earth.

The Thief of Paris: a tedious, lacklustre comedy of one individual’s rebellion against social hypocrisy

Louis Malle, “Le Voleur / The Thief of Paris” (1967)

A crime comedy caper starring then popular French actor Jean-Paul Belmondo and directed by Louis Malle, “Le Voleur” turns out to be a rather dull character study. Georges Randal (Belmondo), orphaned at a young age, discovers after finishing college and military training that his guardian uncle has fleeced him of his parents’ fortune and plans to marry off cousin Charlotte (Genevieve Bujold), whom Georges loves, to a down-and-out aristocrat as Georges is now too poor to marry her. Enraged, Georges steals the fiancé’s family jewels (bought with Charlotte’s – and hence Georges’ – money) and as a result a scandal involving the prospective mother-in-law is brought out into the public eye. Shamed, the families call off the engagement. From then on, motivated by a desire for social justice and vengeance, Georges embarks on a life as a professional gentleman thief. In this, he is unexpectedly aided and educated by a Roman Catholic priest (Julien Guiomar) and another professional gentleman thief (Paul le Person). Through these mentors, Georges makes many contacts, learns new skills and has several romantic affairs.

Eventually Georges recovers his fortune, becomes rich and is able to avenge himself on his uncle by expertly forging a new will while the old fellow is on his deathbed. The new will eventually restores the uncle’s house to Charlotte as its rightful owner and Georges and Charlotte are able to marry. Georges’ two mentors retire as professional thieves and Georges himself seems set for life as a wealthy self-made man. Yet Georges finds himself unable to stop his life of thieving and burglary and feels compelled to carry on, knowing that one day he will be eventually caught and imprisoned.

The pace is too slow for the plot – it should have been briskly rocketing along right up to the delicious climax where the uncle is watching his nephew rewrite the will and the old geriatric is desperately reaching for his gun to finish off the impudent fellow. At times the film seems uncertain as to whether it wants to be a straight-out light-hearted comedy or something more sober. Perhaps the surprise for viewers is that, having avenged himself on his uncle and won Charlotte back, Georges should continue with his life of crime rather than change direction and devote himself to pursuing social justice some other way by establishing factories run on democratic socialist principles for example or channelling some of his wealth into charity work. The pop faux-Freudian psychology prevalent in 1960s films though predicts that Georges will find himself unable to give up the thrills and compulsions of thieving: the very act of theft is the one occasion when Georges feels most alive which does not say very much for the charms of late 19th-century French society, displayed in all its lurid decadence thanks to excellent cinematography.

The acting is efficient without being remarkable and the plot has very few thrilling highlights (in a film about how a professional thief is born and made) which also account for the general tedium. A film about an individual who rebels against the hypocrisy and shallowness of French bourgeois society yet eventually becomes enslaved to his personal rebellion which he knows may lead him to alienation and ruin could have been very intriguing in its premise alone. Shame that this idea isn’t more fully developed and explored to its ultimate logical conclusion.

 

Oh Boy: a young man without purpose and focus comes to accept responsibility and care for the world

Jan Ole Gerster, “Oh Boy” (2012)

Debut film for German director Jan Ole Gerster, “Oh Boy” is a tragicomedy detailing 24 hours in the life of a young man, Niko Fischer (Tom Schilling), who lives without purpose and seems cut off from others in a gritty and bustling Berlin of the early 21st century. As soon as Niko wakes up one day, nearly anything and everything that can go wrong does. His girlfriend walks out on him, his psychologist won’t give him back his driver’s licence after his drink driving incident, his dad cuts off his monthly allowance after discovering Niko dropped out of law school two years ago, he gets busted for not having a valid train ticket by two inspectors … and he just can’t get a decent cup of regular coffee anywhere in a city supposedly famous for coffee and cakes.

As the hapless Niko, Schilling puts in a remarkable performance in portraying a young man out of sorts with the world and himself. Nearly everyone he meets resembles him in some way, above all in their inability to come to terms with reality and accept responsibility for their actions and those actions’ consequences, and for the welfare of others. Niko blunders from one scenario to another where an actor’s obsession with perfection is a cover for his fear of embarrassing himself in parts for films and plays, where a young woman’s struggle with a past childhood of obesity also involves her own personal confrontation with low self-esteem and need for love and acceptance, and where a married couple live at opposite ends of a building (top and basement) because they cannot communicate with each other. Niko’s encounter with a drunken aged gentleman who rants about the events of Kristallnacht back in 1938 finally galvanises the young man into taking appropriate action to try to save the elderly man’s life later on … with mixed results ranging from the sublime to the ridiculous.

Berlin is a significant character with shots of the city punctuating the plot at various critical points along the way and acting as links between scenes, leading into a new plot development. An intimately moody, jazzy soundtrack helps reinforce key elements in the film, whether these are to emphasise the city’s dark, alienating nature or Niko’s alienation in the world around him. The film’s black-and’white look renders people’s facial features fairly sharply and the cinematograhy, often employing a wide panoramic approach, showcases Berlin in all its confusing, often contradictory and chaotic glory with incredible precision.

Through characters like Niko, the hapless actor Matze and the young woman Julika who still thinks herself fat in spite of her svelte figure, “Oh Boy” makes the point that Germany as a whole still hasn’t completely accepted its responsibility for its Nazi past and the sufferings that Germans inflicted on others throughout Europe. Beneath the bohemian pretensions, the fascination with experimental and avant-garde art forms, the hippie lifestyles and the punk haircuts, society is still as class-ridden and obsessed with material greed and self-interest as ever. Niko learns the hard way that if he wants connection with others, that if he doesn’t want to be lonely and alienated, he must offer connection first. Only then, the next day, Niko might be able to have that cup of coffee he spent the last 24 hours crawling for.

Topkapi: an uneven and slight heist film possessed of zest, colour and joy

Jules Dassin, “Topkapi” (1964)

His heist film “Rififi” proved to be such a classic that it ended up being spoofed as well as imitated so US director Jules Dassin hit back with his own “Rififi” spoof … and “Topkapi” is the result. The plot isn’t too complicated, several of its intricacies are very hokey and the characters themselves are a bit questionable in their motivations and reasons for doing things – why on earth would a seasoned professional thief decide to use an amateur bumbler in a heist job? – but “Topkapi” turns out to be a lot of fun to watch, with great locations in Turkey that provide beautiful settings and showcase a rich culture, and a light-hearted attitude.

Our tale begins with Elizabeth Lipp (Melina Mercouri) who lusts after an emerald-studded dagger kept under heavy security at Topkapi Museum and who persuades former lover Walter Harper (Maximilian Schell) to steal it for her. Harper assembles his team of experts, including a gadget maker (Robert Morley), an acrobat and a strongman. He hires bumbling expat Brit Arthur Simpson (Peter Ustinov) to drive a car – that happens to be packed with explosives and firearms to be used in the burglary – from Greece into Turkey. Border guards discover the ammunition and turn Simpson over to Turkish intelligence. The agents believe Simpson is part of an assassination plot and persuade Simpson to spy on Lipp and Harper.

An incident that leaves the strongman unable to carry out his part in the burglary forces Harper and Lipp to rope in Simpson as replacement and at this point Simpson confesses that he is working for Turkish intelligence. Through an elaborate (and mostly wordless) ruse in which the gang attend a carnival that features Turkish wrestling (and lots of homosexual sub-text), the gang manages to throw the Turkish spies off their trail and winds its way to Topkapi Museum. There, they prepare to steal the dagger … but in an inspired moment that’s almost Hitchcockian, a bird flies into the building through a window unnoticed …

The film starts to sag about the halfway point after the team of crooks comes together and perhaps that whole carnival sequence takes too long and is fussy at times, slowing down the film’s momentum. The two Turkish agents make a good comedy team with their gestures but after several minutes the slapstick loses some of its freshness and sparkle. What really saves the film is Ustinov as a klutz who sometimes is too dumb for words and at other times seems to let on that his dumb-bumbler act is just that … an act that might hide a more savvy and cunning nature. The heist scene itself borrows directly from “Rififi” in its detail and the silence in which it is conducted.

Mercouri seems miscast for a role that probably should have gone to a younger and less knowing actress – at this point, I must mention that Mercouri was married to Jules Dassin so perhaps she needed the work – but she does a decent enough job with her material and gives Lipp a cultured veneer along with a voracious appetite for men and jewels. Schell is clearly overpowered by Mercouri and Ustinov but carries on with a solid if not very nuanced performance. Other actors flesh out their roles in distinctly individual ways: Robert Morley stands out for the pompous style he gives his character. Viewers have to pinch themselves constantly that these people are all basically grubby thieves. Probably the best acting, apart from Ustinov’s, comes from the minor actors who play the Turkish investigators and spies.

As in “Rififi”, the thieves are caught out by their own actions and greed and get their just desserts. Do the thieves learn their lesson? Unfortunately they don’t seem to, as they traipse off to Russia together, which might say something about Dassin’s view of human nature and of people obsessed by material greed.

Having lived through and been hounded into exile by the McCarthyist movement for holding leftist views, Dassin might have been expected to make a more sober picture so the joy of life, the colour, the rich Turkish culture and the cheerfulness that shine through “Topkapi” are a surprise.

Galaxy Quest: affectionate homage and spoof maintains the values of altruism, quest for knowledge and defending the underdog

Dean Parisot, “Galaxy Quest” (1999)

Conceived as a homage to and spoof of the famous science fiction TV series “Star Trek” and of the obsessive fan following it collected, this comedy movie has gained cult status in its own right and won the affection of “Star Trek” fans themselves thanks to a clever plot that packs in most of the cliches and eccentricities of the television show and spoofs a great many movie stereotypes with wit and warmth. The ensemble cast rises to the challenge and most actors, minor as well as major, are outstanding in their roles, narrow though some of these are. Above all, the values that inform the original “Star Trek” series as conceived by its creator Gene Roddenberry are even more on display than in the TV series: sympathy for the underdog and the downtrodden, altruism and bravery in the face of severe danger, and different groups working together to bring about peace and an end to violence and terror.

The film begins and ends with the actors of a former TV sci-fi show “Galaxy Quest” attending a fan convention dedicated to the show even though more than a decade has passed since the series was axed. At the beginning the actors are so closely identified with the series by their fans and others that since the show’s axing, they have all had problems getting other acting work and they have become embittered. Except for Jason Nesmith (Tim Allen) who has come to identify with his GQ character Commander Peter Taggart (a spoof of William Shatner’s James Kirk character on “Star Trek”) and who acts accordingly: as a sometimes zoned-out fat-head twat. The ex-cast quarrel among themselves and come to blows, nearly ruining their appearance at the fan convention.

However their fortunes change when a group of aliens, who have received radio transmissions of the old GQ episodes and believe them to be actual historical events, arrive on Earth and implore the cast to help save their race and planet from annihilation by their enemies. The actors have little choice but to go along with the illusion: this involves driving the GQ spaceship that the aliens have faithfully recreated from what they have seen from the episodes, retrieving a beryllium rock from a desert planet to replace one damaged in the ship’s power drive during an enemy attack, and thwarting the plans of the evil Sarris (Robin Sachs) to conquer the universe.

What is powerful in this film is the way the out-of-work actors rediscover the wonder of the show they all worked on, grow into their old roles and discover their own depths and potential they had not known before. Nesmith really does find he makes a good leader and a brave one as well. The actors playing the GQ cast all give their best with spot-on timing and make these characters their own. Sigourney Weaver sends up her Ellen Ripley character from the “Alien” films by playing ditzy blonde sex bomb Tawny Madison and Alan Rickman, playing a Shakespearean actor who is best remembered by most people for playing an alien advisor on GQ (a nod to Leonard Nimoy’s Spock character on “Star Trek”) with all the frustrations, disillusionment and hang-ups that go with actors in that situation, conveys his character’s mixed feelings and growth into the role of Dr Lazarus beautifully. Daryl Mitchell (playing a former child pilot), Tony Shalhoub (as the stoned engineer) and Sam Rockwell (as an extra who believes he’ll always be killed off) steal the show whenever they appear. For many viewers though, Tim Allen may well steal the spotlight in impersonating William Shat … er, playing the role of Nesmith playing Taggart in what may well be the defining role of his career: at once playing a comic actor, and a hero as well.

The film moves at a very brisk pace with the laughs coming thick and fast. The funniest moments of the film come when Nesmith calls on a teenage GQ fan on Earth to help him and Madison navigate the labyrinth duct systems on the GQ ship so they can reach the power core and stop the ship from self-destructing; the kid successfully directs them through his PC, even guiding them through a treacherous passage where the ship’s pistons could pound them into schnitzels! An enjoyable sub-plot that takes place during the search for the new beryllium core is notable for its cute Teletubby aliens who turn out to have a savage brutal nature.

You don’t have to know “Star Trek” to enjoy the film and its many gags, and to appreciate the ultimate gag of a group of aliens sophisticated enough to build spaceships that travel light years from one end of the universe to the other yet are unable to tell the difference between reality and pretence. The difference can be a fine one as the GQ cast members really do become a genuine spaceship crew by the end of the film. Knowing the difference certainly does not help Sarris either. This probably says something quite profound, maybe even creepy and troubling, about the nature of fandom and how fiction and reality bleed into one another and become confused to the point where fiction dominates, with perhaps dire consequences in post-truth world.

Dead Sushi: wacky comedy horror film takes pot-shots at corporate culture and greed, and food obsessions

Noboru Iguchi, “Dead Sushi” (2012)

In the tradition of wacky Japanese comedy horror flicks comes this little number that takes a bizarre concept (bloodthirsty monster sushi) and milks it for all it’s worth (and then some) while managing to sneak in a coming-of-age / road movie theme in which discovering your true self and talents is the goal. Teenager Keiko (Rina Takeda) is trained by her sushi chef father to be both a sushi chef herself and a martial arts practitioner. The exacting standards her father imposes on her – plus his disdain for the fact that she was born a girl, not a boy – lead Keiko to run away from home and take up a job as a waitress at a rural hot springs resort. The other waitresses bully her and the resort owners kick her around roughly and warn her to maintain the place’s high (chortle) standards. Only the gardener Mr Sawada (Shigeru Matsuzaki) treats her kindly. A group of corporate employees from a pharmaceutical firm arrives at the resort and the guests start throwing their weight about as well. Unbeknownst to all, a former employee has followed his erstwhile work colleagues to the resort, planning to avenge his sacking on his former bosses by injecting a liquid into sushi that turns the tasty morsels into fanged ravenous critters with the power of flight!

The computer-generated gore flies freely and bloodily and the fight sequences are perhaps a little too sharp and smooth in their choreography. Most characters are as one-dimensional and stereotyped as can be – even Keiko isn’t completely plausible as the shy, put-upon doormat who becomes an unexpected heroine – and director Iguchi has to continually pile on one send-up or cliche on top of another to keep the film going. The victims of the mutant sushi turn into rice-spewing zombies, the angry researcher transforms into a giant tuna monster, two pieces of sushi propagate an army of killer baby sushi balls (which later make for a beautiful spectacle of whizzing colour as they attack a human victim) and a giant salmon roe sushi battleship flies after Keiko flinging chains and blasting fire at her!

What helps to keep the movie going, aside from the pace and the ratcheting up of more jaw-dropping silliness, is a sub-plot involving the resort owners and the sushi chef they employ, along with themes of corporate corruption and the eventual triumph of good over evil. Underdogs, be they human or sushi, perform heroic deeds and sacrifice themselves if necessary to thwart evil. No-one associated with the film, least of all the cast and the director, takes it all that seriously and the general tone is light-hearted. The film ends on a happy note with both the corporate baddies and the monster sushi brought to heel and Keiko finally discovering her life’s purpose. For all the silly fun and jaw-dropping freakishness, the film cleverly skewers plenty of cultural stereotypes in modern Japanese society: the obsession with perfection in food preparation that amounts to gastro-pornography, the control that corporations have over their employees, and men’s sexist treatment of women, among others. Like Iguchi’s other gonzo freak-fest “RoboGeisha” which I reviewed not so long ago, “Dead Sushi” in its own way critiques contemporary Japanese society and values by throwing its obsessions at it and exploiting them to the hilt.

Supervenus: a 3-minute critique on Western standards of female pulchritude and the damage they cause

Frédéric Doazan, “Supervenus” (2013)

This 3-minute debut effort for writer / director Frédéric Doazan is a devastatingly critical comment on modern standards of female beauty as they have changed over time. Using Photoshop, a home-made green screen to film his hands and Adobe After Effects, Doazan cuts out a picture of a woman from an old anatomy textbook and changes her appearance from ordinary and generic to a more glamorous creature by puffing out her cheeks and lips, replacing her brown eyes with blue (by ripping out her eyeballs), giving her lustrous dark hair, augmenting her breasts, digging out a pair of ribs and performing other kinds of cosmetic surgery in fairly gruesome and bloody ways. The result is varnished with a burst of sunlamp ray and the newly tanned lady looks quite attractive if rather bland. Doazan proceeds to the next step of transformation of his model by pumping up her cheeks and lips even more with Botox, zapping her brain with drugs, denying her her unborn child, thinning and extending her limbs, and stuffing more silicon into her already stuffed breasts. He subjects his victim to yet more sunlamp rays and the end result is … more sizzled than sizzling.

The silent animation – there are sound effects of slicing and dicing, but that’s all – is entertaining to watch as comedy horror satire. Doazan makes a good point about how much female physical appearance is forced to conform to a highly artificial standard determined by external forces (represented by gloved hands) and how much individuality and the natural functions of the female body are sacrificed in following such a standard. Most disturbing of course is the moulding of the brain (and the woman’s own sense of identity) and the harm the various procedures cause to the woman’s body until it can’t stand the tortures any more and literally falls apart.

Doazan might have made a stronger point about how corporations profit from establishing standards of beauty that compel women to undergo often quite dangerous and life-threatening procedures, and about how cosmetic surgery turns women and their bodies into passive vessels on which men may inscribe their desires and expectations. The very minimal style of animation certainly allows viewers to make up their own minds about what Doazan is saying about cosmetic surgery and its place in the way physical beauty is defined in Western society, and the harm and damage such narrow aesthetic standards can create.

My Winnipeg: an intriguing blend of memoir, documentary and surreal dark fantasy in a paean to a little city on the prairie

Guy Maddin, “My Winnipeg” (2007)

An unusual blend of memoir, documentary and dark fantasy, Guy Maddin’s “My Winnipeg” probably does more to promote his home city, out on the prairies in the middle of Canada and the entire North American continent, than a hundred thousand travel agency brochures could do. Instead of presenting an overgrown railway transportation hub town that freezes over five months a year (although the city is also surprisingly one of Canada’s sunniest places), Maddin gives us a Winnipeg as an unlikely chthonic deity with a darkly magnetic sexual energy and an occult, even sinister personality. At the same time, Winnipeg is a universal city, suffering from the same problems that large cities the world over are blighted with: underhand and corrupt city politics, the demolition of beloved landmarks like the ice hockey stadium or an old elm tree, and conflicts between the city’s political and economic elites and the factory workers they exploit. This presentation runs in parallel with Maddin’s exploration of his past, in particular his complicated relationship with his mother (played by Ann Savage) and his equally complicated sexuality, as a way of coming to terms with the environment that made him what he is.

The film’s plot structure is ingenious: it takes the form of Guy Maddin (played by Darcy Fehr, with Maddin providing voice-over narration) on a train leaving Winnipeg to where he possibly knows not, lying on a bed in his compartment and wrestling with the problem of what he needs to do to be able to escape Winnipeg, where he has lived all his life. He decides to film a fantasy documentary recounting events from his life in Winnipeg and from the city’s own history as a way of coming to terms with Winnipeg and his own family history so he can leave. Hence the reason for the film already scrolling before our very eyes. From here on in, the road-movie theme encompasses a series of episodes that leap from the personal and family experiences to the greater experiences of the city and back again. ot

To be honest I found Guy Maddin’s recollections of past incidents involving family members not all that interesting, not to mention suspect in their veracity in case readers are wondering; these “remembered” incidents only appear to underline the sexual links, real or imagined, between family members (especially Mom) and Winnipeg, and the hold they have over Maddin. The incidents in Winnipeg’s history, real or not, are far more intriguing, bizarre or eccentric: a fire at a racetrack panics horses in nearby stables and they rush out into the cold wintry night and plunge into a river, only to freeze to death, their frozen heads above the icy surface of the waters the only evidence of their deaths when they are found the following morning. (The incident is relayed with animation and still shots in such a way as to suggest there was something predetermined about this tragedy, that the horses – themselves often symbolic of sexuality and sexual control in dreams – were following a script laid out for them even before their births.) A determined attempt by elderly matriarchs to save an elm tree from being destroyed to make way for a city development ends when the tree is attacked by a gang of thugs during the night. In the 1930s a spiritualist craze spreads like fever to the highest echelons of Winnipeg city council. Such a quirky selection of events in the city’s history makes Winnipeg seem more alive and vibrant than a coach tour of its museums, art galleries, restaurants and cafes does.

For the most part the film is shot in black-and-white which helps give the blurry cinematography a mysteriously shadowy Gothic style. Historical film of actual events (whether relayed accurately or not), acted scenes of past family dramas and animated sections are united by Maddin’s voice-over narration which lends the movie a faux-documentary sheen. In lesser hands the film could have been laughably bombastic but Canadian self-deprecating humour ensures that Winnipeg, whether representative of all cities, an overgrown set of houses on the prairie or a network of layers of narratives of different cultures that combine to give this cow-town a richer tapestry than it could have hoped for, has a charm all its own. Even the fact that Winnipeg gets covered in snow for several months a year is treated in a way that induces a sense of wonder – and frequent still shots of black criss-crossed by white noise slash add to the mystery – rather than fright in potential tourists.

As to be expected with films by Guy Maddin, “My Winnipeg” defies convention and becomes a surreal dream-like paean to home, family, community and city, and the stories (real, depressing or fantastical) that they carry or threaten to carry.

RoboGeisha: a quirky and outrageous sci-fi film with a message of love, connection and reconciliation

Noboru Iguchi, “RoboGeisha” (2009)

For a film about two sisters and their love-hate relationship, “RoboGeisha” offers more than just the usual floods of tears, emotional declamations of undying loyalty and a climactic reconciliation in which the siblings united save the world from being wiped out by a nuclear bomb. Anyone keen on an army of bikini-clad cyborg bimbo ninja soldiers who shoot burning-hot milk from their nipples and shurikens from their bums at enemies? Who’s dead set on watching a geisha transform herself into a racing hot-rod or a flying mini-jet chasing a giant pagoda castle robot intent on chucking a nuclear bomb down Mount Fuji? “RoboGeisha” has all this, and much more.

Well yeah, the story is very thin and hardly makes much sense so let’s get it out of the way quickly. Maiko (trainee geisha) Kikuyakko and her younger sister Yoshie (Aya Kiguchi), also a maiko, meet a mysterious client Hikaru who is the son of the founder and head of Kagero Steel, a giant zaibatsu-like corporation. Needing new blood for his army of geisha girl soldiers, Hikaru spots fighting potential in Yoshie, an otherwise shy and unassertive girl constantly bullied by Kikuyakko. Through extreme training and body modifications, Kikuyakko and Yoshie become fearsome fighting machines. They are sent out on various missions to kill enemies of Kagero Steel … until Yoshie is given the job of obliterating a group of elderly people. She learns that the pensioners have all lost their daughters and grand-daughters to Kagero Steel and that Kagero Steel is planning to destroy Tokyo – and maybe all of Japan – by dumping a nuclear bomb into Fujiyama and causing that dormant volcano to become active again.

The geisha cyborg gimmick wears out very quickly after the first scene in a geisha house and so Iguchi and his screenwriters throw in every outrageous joke and cliché they can think of. The female body as a metaphor for what men fear about women’s body fluids is, er, milked for all it’s worth. Just when you think the film-makers have exhausted every wacky device and avenue to hold viewers’ attention, they deliver a tour de force of a giant walking castle that wades into Tokyo and karate-chops down office buildings which (inexplicably) gush human blood while frightened crowds mill about and run for their lives. Where is Godzilla when you need him?

The acting is as embarrassing as having your face filled with those bum shurikens though Kiguchi manages to acquit herself as the cyborg geisha who still loves her sister in spite of everything the older girl has done to her and who transforms herself into a hot-rod racer and flying machine without falling over laughing. Good use of spinning cinematography compensates for the failed acting but the film also relies too much on cheap CGI which gives it more of a cartoony look than it should have for a campy B-grade film that at its core has a message about the importance of love and connection.

What makes the film work in spite of all the cheese is its hidden plea for families and siblings to stick together thick and thin, and for adults to care more for their children. If children are deprived of parental love and left to their own devices, they may end up joining a bad crowd or become hateful and jealous people. Self-sacrifice for one’s family and nation and working and striving together as a team – both very Japanese values – are also key themes. The film has a wide-eyed innocent naivety that makes the comedy work. Even crude and apparently sexist jokes come across more as absurd rather than knowing and derogatory.

On a certain level, the film celebrates and sends up Japanese institutions and values, and mocks itself as well, and this aspect is likely to ensure it continued cult status as a sort of quirky social commentary.

Wadjda: a heart-warming film about a girl’s desire for freedom and how she thwarts social and political restrictions to achieve it

Haifaa al Mansour, “Wadjda” (2012)

A heart-warming film on one girl’s desire for freedom, especially the freedom to be true to herself, “Wadjda” is remarkable for being the first Saudi film to be made by a female Saudi director. Shot mostly from the point of view of its young protagonist Wadjda (Waad Mohammed), the film demonstrates how persistence, hard work, hope and being true to oneself can reap rewards greater than money or winning the approval of one’s elders. The film also looks at how middle-class Saudi women cope with the restrictions placed on them by government, to the extent that they cannot drive and must rely on male chauffeurs to ferry them about, and that they cannot allow themselves to be seen in public by strange men.

When we first meet the 10-year-old Wadjda, she’s already a rebellious kid who loves Western pop and rock, wears sneakers to school and never has her headscarf secured properly to cover her hair. She is an entrepreneurial go-getter who makes pocket money by making plaits for football clubs and selling them to the girls at school. She befriends a boy of her age, Abdullah (Abdurrahman al Golani) who has a bicycle. Wadjda wants one as well and coaxes a local shopkeeper into keeping a recently imported bike for her. The bike costs 1,000 riyals so to raise the money Wadjda enters her school’s Koran-reciting competition which offers a first prize of … 1,000 riyals.

Wadjda’s teachers at the hardline conservative girls’ school are surprised at the girl’s sudden turnabout from secular slouch to devoted religious convert but do not suspect what she wants the money for. The girl keeps busy doing normal lessons and then learning and reciting various Koranic surahs off by heart, and in her spare time secretly learning to ride Abdullah’s bike under the boy’s tutelage.

Meanwhile Wadjda’s mum (Reem Abdullah), a teacher, is at loggerheads with Wadjda’s dad because Dad desires a son but Mum cannot give him one. He is in negotiations with a family to acquire a second wife. As a result Dad comes and goes quite often, and is away for long periods leaving his unhappy wife and rebellious child on their own. The film does a good job limning the mother’s frustrations at her restricted life: arguing with her driver Iqbal (because as a woman she is forbidden from driving her own car) and going shopping for glamorous showy dresses which she knows she cannot wear away from home. One comes to understand how Wadjda might have become a rebel, seeing her parents unhappy with each other and both yearning for what they cannot have. Mother and daughter come to develop a close relationship which is often strained but turns out to be rock solid when Dad finally abandons them.

In its own deceptive simple and minimal style, “Wadjda” has a great deal to say about the nature of religious oppression and the stifling of normal human social intercourse this creates. In a society that denies women freedom of movement, Wadjda’s mother and teachers are horrified that the girl wants a bicycle, and do all they can to prevent her from having one. It is significant that women are the ones who zealously police girls’ behaviour and ensure they do not offend any men. With the exception of young Abdullah, the male characters are passive bystanders who do not affect the direction of the plot in any way; even the father simply disappears with the likelihood that he will continue supporting his wife and daughter financially at least.

The restrictions on women’s movements certainly affect the female characters in major ways but there is an insinuation that the male characters also suffer from those restrictions indirectly. One gets the impression that the men are rather infantile, not fully adult, and the women a strange and unpleasant mix of grim and unyielding strictness, hysterical superstition and amoral childishness. It seems to me that societies where fundamentalist religion rules absolutely not only turn out to be police state societies moulding people’s thinking and outlook but also breed people lacking internal moral compasses with the result that hypocrisy and corruption go hand in hand deeply and across society along with the repression.

The acting is minimal and matter-of-fact with Waad Mohammed holding this viewer quite spellbound with her character’s cheek and cleverness. People in the film either admire her or fear her chutzpah. The character of the mother is perhaps the most complicated and puzzling: like Wadjda, she yearns for freedom but is very much a submissive creature of the society she grew up in. The Riyadh setting gives the film a sunny and bright look, which is rather ironic given the nature of the repressive society portrayed and its poisonous effects on both women and men alike. Wadjda’s family home is surprisingly opulent, redolent of great family wealth; it would have been interesting to see where Abdullah’s family lives and what the house and its furnishings look like.

The film’s ending is an incredible surprise and speaks of hope in overcoming barriers both physical, mental and psychological in a context of despair and sadness.