Mohammad Houhou, “Ostrich Politic” (2018)
What struck me most about this film is its encapsulation of the allegory of Plato’s Cave in which society is convinced that the shadows it sees on a cave wall are reality whereas a few individuals who have dared to venture out of the cave realise that reality (and thus truth) is very different from what is seen on the cave wall. For years, a nation inhabited by ostrich citizens has long believed that ostriches by nature are timid and, when faced with problems and conflicts, deal with them by sticking their heads into the ground. Heck, their national hero is immortalised in bronze statue form sticking his head into the ground. However the president of that nation discovers from reading recent scientific research that this long-held and treasured tradition may be just that … a tradition with no basis in fact. He decrees that the notion that ostrich instinct is to stick your head into the ground is false and ostriches’ natural inclination is to confront and resolve problems when they occur. The bronze statue is covered up and laws forbidding sticking your head in the ground are enacted. The chaos and panic these laws create throw society into disorder, the streets are filled with hysterical ostriches racing to and fro, unable to accept the responsibility that being free and knowing the truth entails, until further scientific research reveals that maybe sticking your head in the ground might be a natural and instinctive reflex after all.
Of all the Gobelins short animated films I have seen so far, this one by Lebanese animator Houhou is the most brilliant in its story and relevance to human society, and in its execution. The animation, using archived live-action film shots, and deliberately drawing on Nazi-era symbolism and elements in parts, with an emphasis on oranges and reds amongst the shades of grey and dark grey in the backgrounds, is skillfully and beautifully done. The film does not have a distinct style of animation but rather draws inspiration and elements from a range of film and animation styles, and its distinctiveness comes from a narrow range of colours and the realist look of the ostriches and the city environments where they work … or rather, where they stick their heads in whatever receptacles will accommodate their craniums.
The film’s narrative quickly comes to the point about human nature and society: rather than prize truth, fact and rationality, we humans find truth and its consequences – we might need to change our ways for the better and make sacrifices so others can also achieve comfort and security – uncomfortable to accept and accommodate, and prefer to deny facts by either hiding from them or worse, arresting and imprisoning the messengers who bring such unpleasant news, and suppressing the truth at all costs. People prefer the comfort and security of lies and propaganda, even at the cost of freedom and, in the long term, prosperity and stability, and a better life for their children and grandchildren.
The film does not delve into how lies and propaganda are formed and repeated so much that they form reality for the majority of society.
Ellis Ka-yin Chan, Tena van der Galovic, Zozo Jhen, Yen-chen Liu, Marine Varguy, “A Gong (Grandpa)” (2018)
A tale of a small Taiwanese boy attending his grandfather’s funeral with his parents, performing little rituals he has no clue about, becomes a journey exploring intense grief, the closeness of ties between two generations, reincarnation and the hope it encompasses, and the continuity of life. The animation may look cartoony (it was hand-drawn with oil pastels) and a bit two-dimensional but this is to emphasise the film’s focus on the child and his point of view. Dialogue is pared back almost to the point where the film could be considered a silent film.
The film cleverly portrays the boy’s growing confusion and concern over the death of his grandfather and the strange rituals the adults follow (and urge him to follow as well) during the funeral to see off the old fellow, clad in his motorcycle outfit in the open coffin. The child’s unease reaches breakdown point when at night he hears the distant roar of a motorcycle and he races outside the house in pitch darkness to chase a dim red light. When the light disappears and the child comes to a fork in the road, he is in complete despair at having lost his grandfather forever. At this point, something unexpected happens: a puppy with a very familiar shape and expression on its face appears.
Taiwanese funeral customs and the spectacle they involve – not to mention their overwhelming nature to small children who may be perturbed by emotional adults, the solemn chanting of Buddhist monks, the burning smell of incense, and more besides – are showcased to good effect here. Viewers may be more impressed though with the boy’s grief and gradual acceptance of his poppy’s death, and the old man’s final gift to the child to offer him hope and comfort.
Fabien Corre, Kelsi Phung, “Les lèvres gercées” (2018)
In just five minutes, within the setting of a small kitchen and with just two characters – a mother and her son who is wrestling with gender dysphoria – a family crisis plays out through dialogue demonstrating inattention and lack of communication. The boy wants to tell Maman that he is transgender but Maman, shown throughout the film with her facial features cropped so that we never see what she really looks like until the very last shot, is too concerned with other things – like his truancy problem, the fights he has with classmates and finally his suspension from school – to listen to him.
The style of animation, looking as if someone was pressing down hard with an ink brush, is very detailed and shows characters and objects in close-up with lots of lines. We are treated to some interesting points of view: at one point, we have a bird’s-eye view of cereal being poured down the kitchen sink, being sucked into the drain. At other points in the film, soup starts to boil over in the saucepan and washing whirls around in the front-loader. The boy’s anguish and pain over what he is and what he feels himself to be are so clear that viewers can’t help but feel for him. The mother is often portrayed quite harshly with lines that emphasise her anger and narrow-minded stance.
As with other recent Gobelins graduates’ films, the voice acting and the script, entirely reliant on dialogue, are effective in establishing an intimate and private home scene in which a child faces an inner conflict that he needs parental help with, but which is not forthcoming. It’s only when he appears to be considering suicide that the mother finally begins to understand the depth of the boy’s despair. At this point, the film is done.
Viewers will want to know what happens next but this is an appropriate point to end the film. More is known about this particular family’s dysfunctional nature by the little that is revealed and what is deliberately left out, which may be a lot or not much at all. This animation is an excellent example of the “show, don’t tell” principle of telling a story and how dialogue is used to push that story along and embellish it.
Camille Aigloz, Simon Anding Malandin, Michiru Baudet, Margo Roquelaure, Diane Tran Duc, Lucy Vallin, “Mehua” (2017)
In real life, the Aztecs did not sacrifice their own women and girls en masse to their gods: they usually sacrificed prisoners of war in special ceremonies at certain times of the year and celebrated such ceremonies and the associated rituals with dignity and solemnity. The reason for human sacrifice lies in the Aztecs’ creation myths in which the gods sacrifice themselves for humanity and therefore require human offerings so that the sun can continue to bring day to the world. The stereotypes that mar this short film are regrettable as its message can be applied to any religion or ideology: dogmatism, complacency and perhaps ignorance of the original rationale for particular ceremonies and rituals (as time passes and generations are further removed from those traditions’ original context) can lead to ossified attitudes and resistance to change and compassion. Two women, one older than the other and who could be her older sister, prepare themselves for mass sacrifice at the top of a pyramid. When they climb to the top, the older woman lays herself down on the stone table, the masked priest raises his bloodied knife … and the younger woman picks up a flame-bearing pole and starts swiping and whacking the other priests in her attempts to save her friend.
As with other Gobelins animated shorts, the plot is vague and left open-ended. Viewers can assume a far worse fate awaits the two women for daring to disrupt a sacred tradition that keeps the sun rising every morning. The backgrounds and scenes in the film are beautifully done with an emphasis on blue and green shades. Particularly stunning is a sequence in which the older woman prays (in French-accented Nahuatl) to the snake gods who, arranged in a labyrinth that might resemble star charts consulted by Aztec priests to determine sowing and harvesting dates for farmers, arise from their slumber and watch the black background above their heads crack to reveal sunlight. Swathed in gorgeous tones of jade green and bright blue against the black backdrop, the scene looks computer-designed but displays bright imagination as the snake gods raise their heads and hiss and roar in fury.
No matter that they have broken their people’s most sacred customs and laws and must face their community’s wrath, the two women support and trust in each other, standing against the world as the guards and warriors climb the pyramid to discover they have killed the priests. What punishment awaits them – or perhaps what reward the women will receive for removing a parasitical class – we can only guess at.
Alix Arrault, Martin Hermane, Samuel Klughertz, Jules Rigolle, “Parfum Fraise” (2017)
You can renounce a lifetime of crime and violence, and try to live a quiet life away from trouble, but eventually your past creeps up on you, you lash out unthinkingly, and you end up having to live with long-lasting consequences of your impulsive actions. Moreover your descendants have to live with the consequences too. This is the premise of this surprisingly powerful little film noir “Parfum Fraise”. Former yakuza hit-man Makoto tries to turn over a new leaf after losing his wife in a gangland shoot-out, devoting his attention to bringing up their young son. Kazuki loves his superhero toy and the movie featuring it in action, and strawberry ice-creams. A visit to an ice-cream vendor late at night in a secluded neighbourhood (what?!) leads to an unexpected encounter with two strange men who appear to be menacing Kazuki by drawing out two suspicious objects from inside their jackets …
Habit overtakes Makoto and before you know it, the ice-cream vendor is calling the police straight away and Kazuki comes to realise that his father is not all that he seems. Father and son seem destined to be separated forever as the police siren in the distance increases in volume. As is often the case with Gobelins shorts, the film has an open ending and viewers are left to muse on what might happen to Kazuki.
The animation is well done, with three-dimensional urban backgrounds and lots of contrasts between electric light and city shadows, and the voice-acting establishes Makoto and Kazuki as having a close though sometimes fraught relationship. Kazuki learns there are some limits he cannot cross though he does not yet understand why (until the confrontation with the men). The plot is terse and moves quickly, with the result that the film seems longer (it features two distinct time periods with Kazuki as a baby and then as a kindergarten-age child) than its six minutes’ run.
The city is a major character in this film: during the day, it seems pleasant and fun enough; at night, it is brooding and not a little sinister. Its character mirrors Makoto’s character and the realisation that things are not always what they seem to be on the surface is the start of Kazuki’s growing-up and loss of childhood innocence.
Arthur Chaumay, “J’attends la nuit” (2018)
A delightfully ambiguous and dark short, with stunning animation that looks so realistic and which perfectly captures the atmosphere of a sultry afternoon that turns into an evening fraught with intense desire and inner turmoil at what may erupt: this is student animator Arthur Chaumay’s little masterpiece “J’attends la nuit”. Two young men spend the afternoon and evening together, first at a cafe and then by the side of a picturesque lake; one of the young men who remains nameless has a wound on his hand that attracts the attention of a fly. The nameless protagonist is caught between answering his mother’s texting on his mobile phone, of which said texts start to come more frequently and urgently as the evening progresses, and his own feelings for his friend Damien, who is equally attracted to him. As his sexual feelings become stronger, the wound on his hand breaks out afresh and the fly moves closer to the wound …
What makes this film so effective – apart from the voice acting which is intimate yet very casual and sounding very fresh in the way that French-language conversation often sounds casual, relaxed and fresh as if everyone involved had just got up ready and raring to go for fresh coffee, the minimal expressions of the characters with their sideways looks at each other, and the shots of a hand in shadow with the weeping wound and the fly crawling over to it inserted into shots of the two men about to kiss – is the way in which the simple plot is so minimally laid out that it invites at least two completely different yet valid interpretations. In one interpretation, the unnamed protagonist is secretly ashamed of his latent homosexuality or bisexuality, perhaps due to a conservative family upbringing that regards such sexuality as abhorrent or, on the contrary, being overly attached to his mother (as maybe implied by the constant messages she leaves on his phone), and the wound represents his self-loathing with the fly symbolising both his desire and sexual urges, and the fear of disease that might result from giving in to his desire and urges. This interpretation however does not account for Damien’s later disappearance and the protagonist deleting his social media link to Damien on his phone which suggests they will not see each other anymore. A second interpretation is that the protagonist is a cannibal monster that preys on human flesh or blood, and the fly represents his hidden monster subconscious id that assumes dominance over the protagonist when night falls; this interpretation explains Damien’s later disappearance, the protagonist’s retching and vomiting blood and his self-disgust and loathing, and his mother’s texting, as she may be aware of his double nature. Indeed the mother may have sent the son on a hunting mission that he abhors, to find a human for their whole family to feast on.
Whichever interpretation viewers prefer, whether complicated or outlandish, it at least acknowledges the subtle nature of the film itself: the protagonist is hiding a secret that causes him inner anguish, a secret that he feels he cannot reveal either to Damien or to his family yet which is an essential part of his being and which he cannot resist – to perhaps his and Damien’s tragedy.
Nathan Otano, Remy Clarke, Leila Courtillon, “Quand j’ai remplace Camille” (2017)
A deftly made short animated film, notable for its use of bright red and shades of green to create and maintain tension in its terse plot, “Quand j’ai remplace Camille”, like some other films I have seen made by students of the Gobelins animation school in France, focuses on a character striving for perfection or control to an extreme obsessive extent so as to risk life and limb. Laure is a competitive freestyle swimmer aiming to break a former swimmer Camille’s record in the pool. Everyone in Laure’s training group knows Camille, knows her perfectionism and knows that she died during a swimming session. During training and even in her spare time, and when there is no-one else at the training pool, Laure pushes herself to reach Camille’s record, with the aim of surpassing it in competition and reaching the national team. This leads to a situation in which Laure ends up falling unconscious in the swimming pool; she is rescued but her health appears to have been seriously compromised.
The animation has a distinct bold style with an emphasis on bright reds that represent Death’s presence, and the greens of the water, the pool tiles and the general surroundings, even the shadows in dark green. When green and red are paired together, as in some scenes, the tension shoots up alarmingly as Laure confronts the apparent ghost of Camille in the pool. Camille’s red hair may signify that she is dead, not that she is a natural redhead. She seems to want to warn Laure of the consequences of pursuing the dangerous and risky path she took. Electronic beat-oriented music is used in some scenes in a way that stresses the intense urgency of Laure’s self-imposed mission.
The simple and straightforward plot sustains a running time of about five to six minutes but if the student animators had had more time, experience and money, they could have invested some effort into creating a backstory for Laure to explain something of her obsession with beating Camille’s record, and the relationship that may have existed between the two. Had they been friends or jealous rivals? Did Laure ever look up to Camille as a role model? Is there something in Laure’s past or family background that explains her fierce competitiveness? All this and more could have made Laure a character for viewers to identify and sympathise with, if not admire.
Julie Bousquet, Estelle Hocquet, Catherine Manesse, “Caldeira” (2018)
A short animated study of sibling rivalry and long-standing jealousy that can have dire consequences, this little film is beautifully made with a main character who, while not likeable, nevertheless will resonate with viewers and have them wishing that she’ll learn a lesson and survive. The plot is rather vague and revolves around Ines, who for some reason feels compelled to compete with her older sister Solene, a vulcanologist who died some time ago in an accident. During a climb up a volcano, Ines is continually lost in thought about her sister having teased her during childhood while they were walking up a hill; during that walk, Ines pretended to have an arm injury so as to avoid a serious accident. This memory challenges Ines to walk deep into a caldera overlooking hot magma. Although she has a gas mask, she throws it off and is overcome by fumes that cause her to hallucinate.
Viewers will be impressed by the artistic animation of background scenes, the scenes in the volcano (and how they reflect Ines’ inner turmoil) and some of the characters. Ines’ inner obsession reveal a character struggling with an inferiority complex, guilt regarding Solene’s death and perhaps other unresolved family issues. The hazy plot suggests that Solene’s death was the result of her risk-taking unmitigated by Ines’ natural caution; perhaps either Ines was not present or she did not do enough (in Ines’ own eyes) to dissuade her sister from going too far into a volcano’s caldera in the past. As her past memories merge with her present reality, Ines is forced to confront what she did or did not do that failed to save her sister.
The film’s resolution suggests that Ines achieves some inner peace and has let go of some of her obsession, and the animation shows a peaceful landscape that mirrors her newfound tranquillity. I’d have liked the film to have been a little longer to demonstrate the nature of Ines and Solene’s rivalry a little more, how it might have begun and some detail of Solene’s death that added to Ines’ obsession with the rivalry.
Kim Heeyae, “Shadow Thief” (2018)
Done entirely in black and white and shades of grey with no dialogue, this animated short is a brilliant critique of the pressure on individuals to conform to dominant social standards and values even if these turn people into mindless clones tied to (and to be eventually crushed by) the corporate state capitalist machine. An unnamed man observes the shadows of other apparent physical clones of himself as very similar while his own shadow resembles a Henry Moore sculpture. After being rejected by one set of prospective employers after another and another because his shadow just doesn’t look the same as everyone else’s shadows, our man tries to mould his shadow (and thus himself) into what he believes is required of him. The jobs still evade him so in desperation he attempts to steal a perfect shadow to wear. This requires him to murder someone …
With no monologue or dialogue to speak of, the film must rely on its anti-hero’s facial expressions and body language to convey his disappointment, anguish and panic at being rejected for not being a square peg to fit into a round hole, and on the body language of other people and their shadows to show rejection and mocking. The irony in the film comes when our anti-hero, in doing what he does to steal a shadow, expresses his individuality in full (because what other person would do what he does, in that clone society?) and on doing so, runs away from the consequences and the ownership of his action. He becomes a true individual but cannot cope with that reality.
The animation may be simple and the backgrounds a little cartoonish in appearance but its story is powerful. The ambiguous ending is appropriate for the plot: we are left wondering whether the anti-hero will ever own up to his crime willingly or by force.
Victor Alonso-Berbel, “Perfectly Natural” (2018)
No aliens, monsters, paranormal events or denizens of Hell or the 25th dimension abound here but this 12-minute short is as horrifying in its own apparently innocent, everyday-life-looking way as films about people being possessed by demons. In “Perfectly Natural”, the demon of possession exists in virtual technology, summoned by the corporate owners who employ Wanda as one of their company’s many IT workers. Wanda is encouraged to use the company’s babysitting service by her boss: the fees for the babysitting service come out of her pay packet and the service, using holograms and AI, supposedly streams knowledge, cognitive awareness and skills like knowing a second language into baby Max’s mind through a microchip attached to the side of his brow. Wanda discovers this service comes with many strings attached: it continually prompts her with emails sent to her computer to enroll Max into yet more programs that will stimulate his mind and intelligence, yet if she clicks on a tab in the emails to enroll him, she is hit with demands to cough up money. Gradually the realisation dawns on Wanda and her partner Zach that their baby has been captured by the corporation which has substituted virtual versions of Wanda and Zach not only to entertain and guide Max through the various cyber-territories he must navigate but to replace the real flesh-and-blood Wanda and Zach altogether. The child has become a real-life Snow White, dead to the world, while his parents face social censure and Wanda getting the sack if they withdraw Max from the company program.
The film proceeds in a straightforward way at a steady pace through the plot, the cast of three actors playing Wanda, her boss and Zach capably in the short time they have, which makes the film’s climax (when Wanda and Zach discover they have lost Max to the corporation) all the more despairing. They can rescue him physically but the program warns them he might suffer neurological damage if they pull him out too early – well, of course the program would say that, playing on the fear and guilt the parents will suffer if at some later time Max ends up being behind the other kids at school work.
The presentation is excellent with great cinematography and editing. The plot is a bit rough around the edges: the nature of Wanda’s work is not too clear and we have no idea how she came to be employed by the corporation. Why Wanda’s boss manages to raise her own children without subjecting them to the babysitting service is not explained: one would have thought such a service would be compulsory for all employees. Because the film has been made as a short, there is no explanation for the corporate agenda behind the babysitting service – a full-length film would be needed to show and tell, as well as detail how Wanda and Zach discover what their roles in the corporation are, what the corporation has in mind in using Max as a guinea pig, and how the parents manage (or not) to wrest Max and his mind away from permanent enslavement.