Middle Eastern Films – Under Southern Eyes

The Testimonies Project: an important visual document of individual suffering from COVID-19 vaccines

“The Testimonies Project: Testimonies after COVID-19 vaccination” (The Israeli People’s Committee, 2021)

In early 2021 the Israeli government began a drive to get as many Israeli adults as possible vaccinated against COVID-19 after the then Prime Minister Binyamin Netanyahu signed an agreement with Pfizer Inc for that company to supply vaccines to Israel. Since then, Israel has achieved one of the highest COVID-19 vaccination rates with (as of 26 June 2021) 64% of eligible adults having received their first shots and 60% of eligible adults being fully vaccinated. Israel’s efforts to have its population inoculated against COVID-19 have been hailed by the global mainstream news media as a great success.

As far as I am aware the Israeli Ministry of Health is not collecting statistics or any other information on the possible side effects of the Pfizer / BioNTech mRNA vaccine against COVID-19 or of the other vaccine (the Moderna mRNA vaccine) used in Israel. An independent organisation, the Israeli People’s Committee (IPC) is collecting such information and people’s accounts of their experiences. The Testimonies Project platform is one of the IPC’s initiatives to gather in video format stories from people who have suffered adverse reactions, many of these serious and life-threatening, to the vaccines so that they can at least be seen and heard by others. The video can be viewed with English-language sub-titles at this link.

The interviews are organised in groups according to the nature of the reactions experienced which range from cardiac problems (myocarditis, pericarditis and other heart issues) to severe menstrual bleeding, miscarriages, neurological problems, skin problems including shingles, and flare-ups of other diseases. Many interviewees mention that they took the shots under duress from employers who threatened to fire them if they remained unvaccinated. There are also some distressing reports of the lack of sympathy or help from doctors and other medical professionals towards people needing help and prompt attention. Several interviewees declare that they will not allow their children to receive the vaccines.

The stories are often heart-breaking and perhaps the saddest of them all comes near the end where a man tells of the surgeries his wife had to have to remove fluids from her brain; the surgeries were ultimately unsuccessful and the wife died. What is perhaps most incredible is that there appears to be no suggestion in the patients’ stories of doctors, nurses or other medical professionals being willing to report patients’ problems to appropriate authorities. A theme that recurs is of these professionals being reluctant or even refusing to consider that many of the patients’ health issues may be linked to the vaccines if not caused by them.

The Testimonies Project currently appears to exist mainly to collect and archive individual accounts of health issues arising from the COVID-19 vaccines used in Israel. The film does not provide the context in which the Israeli government made its agreement with Pfizer Inc to purchase and use the company’s vaccines. Nor does it say if Palestinians received or were allowed to receive any of these vaccines. The interviewees do not say if they have future plans to take legal action against the Israeli government or any other parties involved in the supply, distribution and handling of the vaccines (including the way vaccines were injected into people’s arms and whether aspiration of the needle was used or not). This omission, whether intended or not, does make watching the film much harder than it could be; for many of the interviewees, their health problems are permanent and they may not live long enough to obtain relief or justice for their injuries and suffering. Perhaps at a future date the reports and stories collected may serve as evidence in a future legal action or as a foundation for a class action against the Israeli government or Pfizer Inc.

The film is important viewing for everyone who is facing the difficult decision of whether to accept vaccination with any of the COVID-19 vaccines, especially the mRNA vaccines supplied by Pfizer and Moderna; or who has already had one or both of these vaccines.

Retouch: a character study about struggle and sudden unexpected freedom

Kaveh Mazaheri, “Retouch” (2017)

A stunning character study of a married woman, submissive to her bullying husband, who is unexpectedly given a new lease of life when he suddenly dies in an accident at home, “Retouch” examines what she actually does with her newfound freedom – and what she does turns out to be rather ordinary, though in real life many of us would do the same. Much put upon by her badgering husband, Maryam (Sonia Sarjani) patiently juggles his demands and petulance with raising their toddler daughter and going to work at a publication agency. One day though, while working with a barbell, the object slips and pins hubby Siavash (Mohammed Ziksari) to his exercise bench on his throat, effectively cutting off his air. Maryam tries to help get the thing off Siavash but he dies agonisingly. Maryam has no choice but to watch him die.

After that, viewers see from the expressions flitting over her face that while Maryam knows what she ought to do, she also seems to realise that she could just flee the situation, taking the baby with her. So she goes to work as usual, popping the child in at the childcare centre, and gets stuck into her work of retouching pictures of female celebrities for Iranian magazines by digitally dabbing black over their decolletages, shoulders and arms so they look appropriately modest. As the day passes, Maryam takes calls from people wanting to know why Siyavash isn’t answering the phone – and she even makes calls and text messages to him herself! Eventually she is persuaded by work colleagues to go home early and see what Siavash is up to. Maryam picks up her baby and pops into the apartment, half-expecting Siavash to be up and about.

The denouement descends into bizarre comedy as Maryam rehearses what she will say to the neighbours and eventually the ambulance officers when they arrive. Whatever Maryam does though, seems completely credible thanks to the superb portrayal by Sonia Sarjani who fully inhabits the character. Her acting is minimal, reflecting the character’s shy and submissive behaviour, even with female colleagues while having lunch together, yet the expression on her face – the camera does many close-up shots of Sarjani’s face – quickly changes from shock and upset to something resembling quiet satisfaction that at last a major burden has been removed, to guilt and shame at having such feelings. Right up to the end, Maryam constantly seems to be rehearsing her feelings, thoughts and actions, so that even when she repeats coming into the apartment and seeing Siavash dead, the repetitions appear entirely credible. The implication seems to be that Maryam appears something of an empty vessel, with no genuine feelings to call her own, because all throughout her life she has had to suppress her real individuality and character and adopt behaviours expected of her as her own – to be constantly “retouching” herself and her life so everything about her agrees with social expectations.

The style of the film is quietly minimal and naturalistic, throwing the spotlight on its lead character Maryam. This approach and the surrounds – director Mazaheri filmed the apartment scenes in Sarjani’s own apartment – set down a situation and environment most Iranians can identify with, all the more to unsettle them when they see Maryam behave “irrationally” when confronted by the sight of her dying husband. Such a confrontation between what a character actually does and what she is supposed to do clashes with a hitherto downtrodden woman’s beliefs about herself and her place in the world, creating a cognitive dissonance within the individual – so it should be no surprise that Maryam acts strangely for so much of the film.

At once minimal and naturalistic, yet bizarre, awkward and funny at times as well, this film is well worth watching for its depiction of an individual who has had to struggle all her life under heavy burdens – and faces a struggle of a very different kind when suddenly those burdens are lifted.

The Conquest of the Republic of Georgia in 2003: how Georgia gave up independence and became a US vassal state

Carlton Meyer, “The Conquest of the Republic of Georgia in 2003” (Tales of the American Empire, May 2020)

One of a series of films by former US Marine Corps member Carlton Meyer on US political and military interference and intervention in various nations around the world over the past 100 years or so, this short piece is a timely survey of the history of the Republic of Georgia in the Caucasus region between Europe and Asia since the break-up of the Soviet Union in 1991. Georgia had been part of the Soviet Union since the early 1920s at least – Soviet leader Josef Stalin had been part-Georgian, part-Ossetian, a fact that will become important later – and even before then, had been part of the Russian empire from 1801 to 1917. After the Soviet Union dissolved, Georgia became an independent republic and at this point the United States became interested in drawing the country away from the Russian orbit into its sphere of influence, mainly through the use of soft power in the form of non-government organisations (NGOs) masquerading as charities and humanitarian groups. The US State Department groomed one Mikheil Saakashvili as a future leader, enrolling him at Columbia Law School and then at The George Washington University, later sending him back to Georgia with a huge pot of money. Saakashvili later entered parliament in the late 1990s. After serving as Justice Minister under President Eduard Shevardnadze, Saakashvili quit the government and Shevardnadze’s party, formed his own party and campaigned in the country’s parliamentary elections in November 2003. Saakashvili claimed his party had won the elections and led mass protests and demonstrations that culminated in the resignation of Shevardnadze as President. The coup came to be known as the Rose Revolution, and is the US conquest of Georgia as described in the title of the video.

Through maps and archival news reels, a hilarious FOX television news interview with two Ossetian-American citizens, and with voice-over narration by Meyer himself, the video covers not only Saakashvili’s rise to power (in the process exposing him as a US-groomed stooge) but also US military infiltration of Georgia’s armed forces and police, paving the way for Saakashvili’s invasion of South Ossetia in August 2008. Russian forces assisted South Ossetian forces in throwing back the invading Georgians in a 5-day war but not before about 350 people were killed and over 1,500 injured. Civilians in the contested territory clearly knew who was to blame, as demonstrated in the FOX television news interview with a teenage girl and her aunt, in which both blamed President Saakashvili for starting the war and praised Russia’s role in ending it, causing their host to hastily end the interview and cut to an ad break. The war and a number of political scandals, including the mysterious death of Prime Minister Zurab Zhvania in 2005 and a prison scandal in which prisoners were beaten and sodomised in 2012, dented Saakashvili’s reputation and the President left Georgia in 2013. Criminal charges were filed against him by the Georgian Prosecutor in 2014.

Despite Saakashvili having left Georgia (to resurface in Ukraine in 2014, taking up, then losing, then regaining Ukrainian citizenship in the years following), the video states the country is still very much under the thumb of its US masters. Georgia continues to supply cannon fodder to assist the US in invading foreign countries and subjugating local populations in countries as far apart as Kosovo, Iraq and Afghanistan. The US and Israel continue to supply training to Georgia’s military and security forces. A biological warfare research facility operates in the Georgian capital Tbilisi, often to the detriment of the health of communities in the facility’s immediate vicinity. The US continues to dangle the prospect of NATO membership in front of Georgians even though the country does not fulfill the requirements of NATO membership or those for EU membership. Significant border issues exist between Georgia and its neighbours including Russia.

Far from gaining true independence and security in its neighbourhood, Georgia has given away both to pursue dreams and promises that the US and the EU have no intention of fulfilling.

Profiles in Courage: ENN Middle East reporter Gertrude Bellinger – parodying Western MSM disinformation on Middle East affairs

Pavel Serezhkin, “Profiles in Courage: ENN Middle East reporter Gertrude Bellinger” (2019)

Written and produced by The Grayzone journalist Rania Khalek who plays ENN Middle East correspondent / bureau chief Gertrude Bellinger, this very funny satirical video tears the strips off Western news media outlets and their correspondents in the Middle East for reporting disinformation and conforming, both naively and deliberately, to the Western agenda of invasion and overthrow of legitimate governments in that region. Rania Khalek plays Gertrude Bellinger (the name riffs off Gertrude Bell, the English writer / traveller who explored parts of the Middle East in the early years of the 20th century and later provided foreign policy advice to the British government) who is Middle East foreign correspondent and the head of the Middle East bureau for ENN (parody of the US media company CNN) in Beirut. Accompanied by long-suffering second stringer Alia – who acts as camera crew, secretary, researcher and maker of numerous soy lattes – Bellinger trawls Beirut and finds evidence of Hezbollah operatives and operations everywhere: three guys lazing about on a bench at the beach, a hunky fella doing push-ups and three black sedans driving down the highway in the same direction.

The funniest part of the film features Bellinger interviewing a guy who claims to be a senior Hezbollah commander through his translator Ahmed Ahmed. The “commander” spouts all kinds of guff in Arabic and Ahmed Ahmed deliberately mistranslates what he says in English to Bellinger. Viewers are privy to the guys scamming Bellinger; later the two men will saunter down the road to the local bar where they will regale their friends with stories about how they scammed the American reporter for big bucks. When Bellinger herself visits her local watering hole, a friend there tells her she is being scammed by the two men – the reality is that Hezbollah does not permit foreign press access to its most senior commanders – but of course Bellinger prefers to trust her own instincts (or whatever passes for them).

Along the way, Bellinger lives the high life visiting trendy cafes, people-gazing at the beach (and zeroing in on those hunky Hezbollah fighters sunning themselves on the sand or on the bench) and fixing her nails and hair while Alia runs around making more appointments with “senior Hezbollah commanders” and with the nail salon and hairdresser in some posh part of Beirut.

The production is very slick and professional-looking and Khalek is clearly having a blast at the expense of Western mainstream media outlets who, because of excessive cost-cutting and pressures from political and defence elites, push naive reporters into situations where they can be gypped for money (it’s their employers’ money anyway) and fed deliberate misinformation. Already brainwashed with years of propaganda on TV news and at school and university, the reporters are eager for any information that fits in with whatever they’ve been told to believe. The result is sloppy journalism that feeds an agenda increasingly out of touch with reality. When such an agenda pushes nations into wars that destroy lives and ruin societies, even entire nations, the role played by ignorant reporters such as those Khalek parodies, small as it is, can be seen to be dangerous.

Routine: a film far less boring than its subject matter

Valeria Dakhovich Molchanova, “Routine” (2017)

Astonishingly I found this film about an every-person character’s daily routine over a number of days far less boring than he does. The character wakes up at 6am as he normally does to get ready for work, travel into the city by train and arrive at his desk and PC. On this particular day though, a tiny black blob (representing his depression) appears on his shoulder. We see the fellow go through his work day glued to his desk, his eyes seemingly transfixed by what passes over the PC screen, maybe spending his free time out on the balcony smoking a cigarette, and then go home with his black-blob companion where he spends his evening watching his TV and then going to bed. He repeats the same routine the next day and the next … but with each succeeding day, the black blob grows bigger, more menacing and controlling, and life around the unnamed man literally becomes more grey and dead, the colour draining out of it … until a sudden and unexpected change in the weather stops the man and his antagonist depression in the street, the two facing each other, and viewers transfixed at the sight, wondering who will prevail …

In the space of a few minutes with absolutely no dialogue, the only soundtrack being the urban environment ambience, animator Molchanova shows in a very straightforward and effective way what living a monotonous, alienated and depressing life in a typical Western capitalist society, working for a soulless corporation, is like for millions of people around the world. Monotony and depression reinforce the rut in which many people are forced to live in and are helpless to leave, and erode people’s imaginations and reduce their perceptions of the world until they become the walking dead. The man appears to have no social relationships and seems to lead a very isolated life. For a moment in the film though, the man is given an opportunity to break out of his routine … but can he overcome the black monster looming over his shoulder and pushing him backwards?

While some viewers may be tempted to see the character and his surroundings as Japanese – he does have black hair after all, though the film’s colour palette progressively fades to black, white and grey – the animation is deliberately vague and cartoon-like visually to drive home the point that the city could be any Western city on Earth and the character could be one of us. The film’s conclusion is deliberately left unresolved, with the man appearing at least a little defiant as he confronts one of his demons for the first time.

Given that its subject matter and themes revolve around the monotony of modern life and the despair and lack of hope this induces in far too many people, the film is actually not as boring as it might have looked originally on paper, in part because as the character’s depression increases, the narrative starts to speed up, the days going faster, and this increases the tension as viewers come to realise that the character must eventually confront his depression.

Capharnaum: a film of hope in search of identity and a place to call home

Nadine Labaki, “Capharnaum” (2018)

I’m sure plenty of children around the world are serving time in juvenile centres for serious criminal acts including stabbing a man and crippling him for life as a result but not too many of those kids get the opportunity to phone a television current affairs show to announce that they’re going to sue their parents for bringing them into a rotten corrupt world that condemns them and their siblings to bleak, hopeless poverty and robs them of happiness and opportunities to play, go to school and learn to be decent human beings. That one 12-year-old boy called Zain (Zain al Rafeea) does so is a springboard into a documentary-styled drama focused on the twilight world inhabited by refugees, illegal migrant workers and homeless children, the relentless pressures on them to find their next meal and some shelter over their heads, and the extraordinary (and ingenious) risks they take to survive. The bulk of Zain’s story is told in flashback as he and his attorney (director Labaki herself) on one side of a courtroom face his parents Souad and Selim (Kawthar al Haddad and Fadi Kamel Youssef) on the other side while the judge (Elias Khoury, an actual retired judge) presides over the proceedings.

Zain lives with his parents and an apparent horde of siblings in a tiny Beirut apartment rented to them by a landlord whose son Assaad is infatuated with Zain’s 13-year-old sister Sahar (Cedra Izzam). Almost as soon as Sahar has her first period, the parents marry her off to Assaad and Zain rebels against the marriage and stomps off. He travels to another part of the city where he meets a transvestite called Cockroach Man (Joseph Jimbazian) who leads him to Rahil (Yordanos Shiferaw), an illegal Ethiopian migrant working various odd jobs and hiding her baby Yonas (Boluwatife Treasure Bankole), knowing that his discovery by the authorities will lead to her deportation and the baby being sent to an orphanage. For several months, Zain babysits Yonas – at least until Rahil is arrested and jailed. From then on, Zain does his best to look after Yonas while trying to find work to get enough money to buy food and feed them both.

Eventually Zain reaches the end of his tether when he cannot get any work and leaves the baby with Aspro (Alaa Chouchnieh) who promises to place Yonas with a foster family – in reality, Aspro works in trafficking desperate Syrian refugees to Sweden – so he can go home to find his papers so he too can leave Beirut. Once home, he discovers the dreadful fate that befell Sahar soon after she married Assaad and the boy vows vengeance on the landlord’s son …

Through Zain’s point of view, the precarious and unstable existence of an underclass with no papers that would prove their existence and identity is portrayed with a raw grimness occasionally lightened by humour (even if it’s on the black side) and the innocence of children like Yonas. In spite of the incredible, grinding poverty, the violence and abuse he suffers at home, and the pain he sees around him and experiences, Zain is still capable of compassion, love and care for those less able than he to defend themselves, like Sahar and Yonas. Zain al Rafeea, himself a refugee from Syria, delivers an incredible performance as a child struggling to survive yet yearning to know his true path and direction in life, and wanting nothing more than to know he is known and needed by society. Apart from Labaki herself, all the actors in the film are non-professionals and several of them actually were refugees or undocumented workers. In bringing their experiences to their roles, the actors helped give the film a raw and harsh quality.

No less than the cast itself, the poor neighbourhoods of Beirut, weighed down by floods of refugees from Iraq, Syria, Palestine and elsewhere, its bureaucracy and institutions unable to cope with them and illegal migrants from other countries, are a dramatic, often severe background in which the modern-day Oliver Twist tale plays out. Parts of the script do stretch credibility – is it really possible that the authorities manage to find Yonas among the crammed warehouses of people hoping to find asylum in Sweden? – and the ending can come across as unbelievably optimistic. Little attention is given over to how Zain’s parents came to be in their appalling predicament in the first place, how others exploit and manipulate them, and how and why they have given up hope for themselves and their children. The system which they and their son fall into cannot offer them hope and one presumes that after Zain serves his allotted jail-time that he will return to his family and possibly fall into trouble again.

The film offers hope that, for all the pain and horror he has experienced, Zain’s natural resilience, compassion and ingenuity that have served him and Yonas well will not only help him to survive but to thrive as well. The deliberate identification of Zain with the city he inhabits by “Capharnaum” make the boy a metaphor for the fortunes of Beirut and by implication, Lebanon and the Arabic-speaking peoples of the Levant.

Death of Yazdgerd: a slow film illustrates how the common people are caught between two repressive forces

Bahram Beyzai, “Death of Yazdgerd / Mard Yazdgerd” (1982)

Running close to 2 hours with a small cast, a heavy emphasis on dialogue to push its plot and message, and a very minimal and claustrophobic setting, this film betrays its origins as a stage play. Beyzai not only directed this film, he wrote the screenplay and produced it as well. Perhaps as a result, too much of the stage play and the style of acting it requires appear in the film to the extent that the action gets stuck going round and round in a groove while the actors flail about, banging on one story or another over and over and working themselves and each other into near-frenzy. The film drags very slowly and viewers unfamiliar with pre-Islamic Persian history and culture will find it very boring.

The film is based on the actual death of the last Sassanian shah, Yazdgerd III, in 651 CE while fleeing Arab forces invading the Persian empire: tradition has it that he was killed by a miller who was after his purse. In the film, the King is already dead and the Miller (Mehdi Hashemi), his Wife (Susan Taslimi) and their Daughter (Yasaman Arami) are on trial for his murder. The judges who have the power of life and death over them are a Priest (Mahmoud Behrouzian), a General (Amin Tarokh) and a Commander (Karim Akbar Mobarakeh), all of whom are very inclined to execute the impoverished family on the spot if they say anything that turns out to be a trigger word. Desperate to save their necks from an improvised garrotte, the three family members offer various exculpatory versions of how the King died in the hope they will be pardoned: initially the family mistakes the king for a bandit having robbed the King of his wealth and finery; in another version, the King has seduced the Daughter; in yet another version, the King has killed the Miller and exchanged clothing; in still another alternative story, the King is keen on the Wife instead and suggests eloping with her. In the meantime, while the family construct ever more elaborate and contradictory stories on how the King died, Arab forces are steadily wiping out the shrinking Sassanian armies and are encroaching upon the Miller’s hut where the trial is taking place.

The actors – in particular Hashemi and Taslimi – put in excellent and intense performances, even though they can be very theatrical and not a little tiresome in parts. One must suspend disbelief and take for granted that a poor farming family far out from the Sassanian capital of Ctesiphon has intimate knowledge of the King’s palace and its architectural arrangements. As the story constantly shifts, and the responsibility for the King’s death bounces from one person to the next (even onto the King himself), the viewer will marvel at the extent the Miller and his family are prepared to lie, or feel guilty as the lies pile up, one on top of the other. At some point in the film, the Daughter appears to be possessed by the spirit of the King himself and starts saying things only the King and his most intimate companions would know. Something of the rigidly hierarchical society and the belief in the near-divine status of the King – to the extent that even the Priest and the old General have never seen the King’s bare face – is revealed.

Through this film, Beyzai comments on the stagnant, corrupt and hierarchical society presided over by the Pahlavi shahs (their power underpinned by British and American support) from 1925 to 1979, and how that society was soon replaced by an equally repressive society supposedly based on Islamic principles. The King himself is revealed as a presumptuous autocrat who treats his subjects badly and whose lifestyle is far removed from the vast majority of Persians who toil endlessly to pay the heavy taxes that support the King’s lavish court. At the same time, the Arab forces that will soon defeat and make history out of the Sassanians are portrayed as dark savages carrying black flags, in contrast to the Sassanians’ white flags.

The Islamic government that replaced the Pahlavis quickly saw the historical parallel the film makes with the 1979 Iranian Revolution and what the film insinuates about the theocratic arrangements, and banned the film from being shown in cinemas. As the trial reaches its climax and the judges prepare to make their verdict, viewers who have stuck thick and thin with the meandering plot will be surprised by the fairy-tale nature of the outcome, which turns out not to amount to much when (to paraphrase a cliched utterance by one of the characters) history will be written by the victors.

Diplomatic Viruses: a deeply disturbing film about a US military laboratory in Georgia

Diljana Gaytandzhieva, “Diplomatic Viruses” (Al Mayadeen, 2018)

Bulgarian journalist Diljana Gaytandzhieva gained fame early in 2018 for uncovering and reporting on shipments of weapons from EU countries through Azerbaijani airline Silk Way Airlines to Saudi Arabia and other Middle Eastern countries, some of which later turned up among terrorists in Syria, over a period from 2016 onwards: for this reporting, she was sacked by her Bulgarian newspaper employer. Recently Gaytandzhieva has been in Tbilisi, Georgia, interviewing residents living near the Richard Lugar Research Center, a military laboratory currently being utilised by the US Department of Defense, and hearing their complaints of smells and strangely coloured smoke emanating from that facility at night, and of pollutants smelling like rotten eggs being piped through their neighbourhood and into local waterways from the facility. Through her interviews and gaining access to documents from insiders, Gaytandzhieva finds that the facility is being used by the US government to research biological and chemical weapons, and that disease pathogens, mosquitoes and various chemicals are being transported as diplomatic cargo to the facility by people from the US embassy in Tbilisi. She attempts to get access to the laboratory and to speak to an entomologist apparently working there but is constantly rebuffed and threatened. At one point during her stay in Tbilisi, she is locked in her rented apartment and is forced to call emergency services to help her get out.

This documentary, filmed for Al Mayadeen TV news channel, and narrated by Patrick Henningsen (of 21Wire) off-camera, follows Gaytandzhieva closely as she uncovers one disturbing fact after another. Why is the US ferrying frozen human and disease pathogens as diplomatic cargo to the Lugar Center laboratory? Why is there an entomologist (Joshua Bast) working there? Is research being done on dangerous mosquito-borne diseases? Is there a connection between the work being done at the Lugar Center and an outbreak of Crimea-Congo haemorrhagic fever in Georgia back in 2014/5? Residents living near the Lugar Center mention four Filipino nationals being seriously injured and two of them dying: were these four people poisoned by dangerous chemicals at the facility? Why are researchers at the Lugar Center collecting DNA and RNA samples from Russian people? Why are there private companies also using the resources at the Lugar Center and what are their interests in doing so? Why did the Georgian government sign an agreement with the US Department of Defense in which Georgia has to give up control over what happens at the Lugar Center and over what researchers, government and private alike, do with effective diplomatic immunity?

To Gaytandzhieva and the Russian government, what the US is doing at the Lugar Center and in other laboratories in over 20 other countries is conducting research and experiments in biological and chemical weapons, often using human test subjects, even communities, without their consent and with often dire consequences for neighbourhoods and even whole small towns surrounding these laboratories. In recent years since the US established military research labs in Ukraine, the number of exotic disease outbreaks including outbreaks of botulinism poisoning has risen alarmingly.

That the US is collecting and presumably testing DNA and RNA samples taken from Russian people should be of great concern: do the Americans plan to create a virus or bacterium that will target Russian Federation nationals but no-one else? How do the Americans propose creating a disease that targets specific ethnic groups but not any other? What they are doing is impossible in the case of Russians because Russians have absorbed many peoples in the past and will have a highly diverse genetic pool compared to other populations. Would the US be able to control the pathogen if it were to spread to nations outside Russia and into its own territory? (Would the US government even care?) The documentary digs fairly deep into issues of great medical, political and environmental importance.

This is a very worthwhile and important video to watch. Gaytandzhieva has done an excellent job at great personal risk to herself.

Undercover in Idlib: secret snapshot of jihadi-held Idlib province in northwestern Syria

Jenan Moussa, “Undercover in Idlib” (2017)

Presented and narrated by Jenan Moussa, a reporter for Al Aan TV in Dubai, this 22-minute documentary on the situation in Idlib province, in northwestern Syria, as of 2015 – 2016 reveals facts that Western news media outlets have never shown: that a number of towns in the province including Jisr al Shugur are dominated by jihadis and their families from China and Central Asia, and that the whole region is controlled by extremist groups like Jabhat al Nusra, the Syrian offshoot of Al Qaeda. The documentary was secretly filmed by Moussa’s informants (all pro-opposition) on cellphones; had they been discovered to be filming, they would have been imprisoned, even put to death. Even filmed in secret however, and with all the other limitations such filming involved (such as the use of cellphones), the documentary is clear and enough film footage was taken by Moussa’s sources to support a clear narrative.

Filming took place in Idlib city, Jisr al Shugur – revealed as a complete wreck – and other towns in the province. Film footage shows huge amounts of graffiti scrawled on walls and buildings quoting pronouncements by Al Qaeda leader Ayman Mohammed Rabie al Zawahiri. Houses and buildings abandoned by pre-2011 Idlib households and businesses have been seized by extremist groups and auctioned off to their followers; even crops have been seized and auctioned off. Christian churches have been defaced or converted into mosques and in one town a statue of the Virgin Mary was replaced by an al Nusra flag.

Of the various checkpoints in and out of Idlib province, mostly with Turkey, the vast majority are controlled by Jabhat al Nusra and the rest controlled by other extremist groups allied with them. If any so-called “moderate” anti-government rebel groups exist in Idlib province, their presence was confined to their headquarters.

The most amazing revelation is that all of Moussa’s sources agree that huge numbers of ethnic Uyghur jihadis from China, plus Uzbek jihadis and “Turkistani” jihads and their families have settled in Idlib province and number from 10,000 to 20,000 people. All made their way to Syria from China and Central Asia for jihad. Moussa does not say how they managed to travel long distances from their original countries or on what passports they travelled on.

Since the documentary was first made, Jabhat al Nusra changed its name to Hayat Tahrir al Sham (HTS) so Moussa asked her contacts to return to Idlib province to take note of any changes made. They reported that the propaganda had been softened and made more colourful and appealing to the local people. Al Zawahiri’s name was scrubbed off from walls where his quotations had been scrawled on and any references to HTS or its predecessor had disappeared, to give the area a more generic look.

Moussa reveals her sympathies with pro-opposition / anti-government forces (if they exist) in Syria by stating at the end of the documentary that everyone in Idlib province fears what may happen once Syrian government forces and their Russian allies begin their offensive to drive out the extremists in the province. Apart from this bias, which I disagree with, the film is a sobering survey of the reality of Idlib province: a permanent resettlement policy is under way in this part of Syria which I fear is intended to lay the foundation for a new invasion of the rest of the country by religious extremists supported by Syria’s enemies.

Those Who Said No: a slickly made and polished film that is less than honest about the politics of the activists it champions

Nima Sarvestani, “Those Who Said No” (2015)

A very polished film, complete with stereotypical mournful droning music in parts, this Iranian / Swedish documentary follows proceedings of the Iran Tribunal, a people’s court hosted at The Hague, in its investigation of alleged violations of human rights and crimes against humanity committed by the Islamic Republic of Iran in 1988. According to a cleric, Ayatollah Hussein-Ali Montazeri, between 2,800 and 3,800 political prisoners were executed or disappeared by the Khomeini government. These massacres began in mid-July 1988 and went on for several months.

The documentary does a very good job recording the testimonies of people who had been arrested, imprisoned and tortured by Iranian prison authorities. One witness after another takes the stand to answer questions from stony-faced (and often bored-looking) judges about their time and experiences in prison. This constant narrative is broken up by a minor story of a man who survived the tortures and mistreatment, and who travels to Japan to confront Mostafa Pourmohammadi, a former representative of the Iranian court system in the 1980s, in Tokyo.

Where the documentary fails is in providing a full political context to the arrests, the imprisonment, torture and execution of the political prisoners by the Iranian government in 1988: why were these people arrested and for what crimes, and what were the organisations or groups they belonged to – these are details that are not mentioned in the film. Having to do my own research, I discovered that the majority of the prisoners who were executed were members of a radical leftist organisation known as the People’s Mojahedin of Iran or Mojahedin-e Khalq (MEK) which among other things it did during the 1980s carried out bomb attacks against and assassinations of various clerics in the government and sided with the then Iraqi President Saddam Hussein’s forces, even going so far as to set up its headquarters in Iraq: a move regarded by most Iranians as a grave betrayal since Iraq and Iran were at war. After 1985, MEK became a full-fledged fruitcake terrorist cult centred around Massoud Rajavi and his wife Maryam, and spends a great deal of its money on organising propaganda campaigns, using computer bots to spread disinformation on social media platforms and lobbying politicians in the US government. New recruits to MEK are subjected to intense indoctrination and bizarre rituals that may include sexual abuse with the aim of breaking down their sense of identity in an environment that deliberately isolates them from the outside world and makes them dependent on MEK members. The organisation has carried out numerous terrorist attacks in Iran and some other countries since the early 1970s and most people in Iran shun the organisation.

After discovering the MEK connection, I am not surprised then that the Iranian government cracked down severely on political prisoners and tortured and executed thousands. Political prisoners belonging to the Iranian Communist Party (Tudeh) and other leftist groups were also arrested and jailed, and many of them were killed; unfortunately the film does not identify these people who were swept up in the killings. What the film omits to mention lessens the impact it wants to make, and moreover makes the film less than honest as a crusading vehicle for political activism.