Ancient Greek Buddhists: a vivid snapshot of ancient Greek and Indian cultural contacts

Garrett Ryan, “Ancient Greek Buddhists” (Toldinstone, 16 October 2021)

A very fascinating snapshot of a short period in ancient Central Asian and Indian subcontinent history, this video explores the cultural interactions between Hellenistic Greeks and parts of present-day Pakistan and northern India about two thousands years ago. The Hellenistic presence in the Middle East and Central Asia was a consequence of Alexander the Great’s conquests in the fourth century BCE: the Seleucid Empire, succeeding Alexander the Great, held large territories in western Asia and the kingdom of Bactria occupied territory in what is now Afghanistan, Tajikistan and Uzbekistan. Indians themselves were not untouched by the Macedonian invasions: Alexander and his forces ranged over areas around the Indus River valley, leaving behind captured cities, defeated local kings and garrisons. For a long time afterwards, the Seleucids and the Bactrians bordered the Mauryan Empire in northwest India but after the Mauryan Empire fell in the early 2nd century BCE, the Bactrians invaded and conquered parts of northern India as far south as Gujarat and as far east as the Ganges River delta. Bactria ended up over-extended and split into two kingdoms, Bactria proper and the Indo-Greek kingdom

In India, the Greek Bactrian elites were impressed by Buddhism and converted to the religion; many of these people such as Menander I (reigned 165 or 155 – 130 BCE) of the Indo-Greek kingdom became Buddhist missionaries. As the video demonstrates in vivid stills of archaeological finds and sculptures, Greek Bactrian leaders and politicians established stupas and shrines, and their remains sometimes ended up in temples to be revered alongside images of the Buddha. After Bactria faded into the Parthian Empire and the Indo-Greek kingdom disintegrated after Menander I’s death, the Roman Empire became the major source of European contact with the Indian subcontinent through maritime trade. Indians or their products are known to have reached the Roman Empire: the film shows a picture of an Indian statuette found in the ruins of Pompeii.

Greeks and Romans in Europe seem to have been rather confused about the nature of Buddhism and its philosophies – even to the extent of mixing the religion up with Hinduism and Jainism – and Buddhism made no appreciable impact on Greek and Roman culture generally in spite of its attraction for the Indo-Greek elites. Hellenistic influence on Indian culture is demonstrated by the adoption of Greek sculptural techniques by Indian sculptors in creating free-standing, realistic human figures in draped Greek-styled clothes. It may be that the depiction of the Buddha as a human figure may have begun with the Indo-Greeks and that this form of portrayal spread wherever Buddhism went.

The short documentary is one of the most stunning and beautiful of the videos I have seen so far from the Toldinstone channel on Youtube. Dr Ryan’s narration is fast and viewers may have to run the film a few times to take in all the historical details. Unfortunately he has little to say about why the Indo-Greeks adopted Buddhism enthusiastically but seem to have stayed away from Hinduism, Jainism and other religions in the region. Aside from the material archaeological evidence of coins and our knowledge of Roman contacts with India, there is very little about the Indo-Greek economy. We can only know from what the material evidence tells us.